What original contributions have been made by the "Six Musts"?, In terms of worldview methodology, China | worldview | methodology

The original contribution of the "Six Must Adhere" in the methodology of the worldview is manifested on the one hand, as an innovative continuation of the methodology of the worldview of traditional Chinese civilization, and on the other hand, as a critical inclusion of the methodology of the worldview of modern Western civilization.

1. must insist on the supremacy of the people, which is a creative inheritance and development of the "people-oriented" tradition of Chinese civilization since ancient times. In contemporary China, the people's position is embodied in the concept of "the people are the masters of the country. As the vanguard of the Chinese working class, as the vanguard of the Chinese people and the Chinese nation, the relationship between the Communist Party of China and the people still follows the political logic that the people's support determines the rise and fall of the regime. The supremacy of the people, as the fundamental embodiment of the Marxist position of the people, is very different from the extreme individualism of modern Western civilization. This position is not to give full play to personal accidental and opinion tendencies, but to adhere to the most fundamental interests of the people, the most sincere feelings and the purport of a better life. 2. must adhere to self-confidence and self-reliance, which is a continuation of the spiritual tradition of "continuous self-improvement" and "carrying things with virtue" in Chinese civilization since ancient times. Here, the connotation of self-confidence and self-reliance has been greatly expanded. In particular, it has experienced major setbacks in the humiliation of the country, the people, and the dust of civilization since modern times, and has also experienced the glorious course of the Chinese people's unremitting struggle for national independence, people's liberation, and the realization of national prosperity and people's happiness under the leadership of the Communist Party of China. Today's self-confidence and self-reliance are already at a critical moment when socialism with Chinese characteristics has entered a new era and the great rejuvenation of the Chinese nation has entered an irreversible historical process. Adhering to self-confidence and self-reliance corresponds to the hegemonism in the methodology of the world outlook of modern Western civilization. Some Western countries have long pursued the logic of "a strong country must hegemony", and they cannot tolerate others to be confident and self-reliant, and even concoct and promote various "China collapse theories" and "China threat theories". On the contrary, China in the new era not only insists on self-confidence and self-reliance, but also insists on self-reliance and self-reliance. 3. must adhere to the integrity and innovation, which is the contemporary continuation of the spirit of "knowing the advance and retreat without losing the integrity" of Chinese civilization since ancient times. The "right" of "keeping" and the "new" of "creating" are fundamentally different from ancient China in terms of specific connotations. The integrity and innovation that we must adhere to today is based on the century-old achievements of the Chinese people under the leadership of the Communist Party of China and the entry of socialism with Chinese characteristics into a new era as the fundamental premise, and to comprehensively promote the great rejuvenation of the Chinese nation and build a modern and powerful socialist country in an all-round way. Adhering to integrity and innovation corresponds to the one-sided methodological approach to the world outlook of modern Western civilization. Although China in the new era also takes innovation as the first of its new development concept, the innovation we are talking about is innovation based on the premise of integrity, innovation that upholds its own value purpose and the core of civilization, rather than relativism or even nihilism. Innovate for innovation with the ultimate destination. 4. must adhere to the problem orientation, which is in line with the deep sense of hardship of Chinese civilization since ancient times. "If one has no foresight, one must have immediate worries" is not only the recognition of the actual situation of life by the ancient sages and sages, but also the revelation of the inner truth of the endless growth of Chinese civilization. Of cours

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