It also belongs to modern times. Continuing the historical context to compose a contemporary chapter, Chinese civilization not only belongs to ancient culture | Marxism | Chinese civilization
When it comes to modern civilization, many people first think of Western civilization, while Chinese civilization seems to be more "ancient". The proposal of the important concept of "modern civilization of the Chinese nation" is announcing to the world that Chinese civilization not only belongs to ancient times, but also to modern times. Ancient China created a brilliant and splendid Chinese civilization, and modern China will surely lead Chinese civilization to a new glory.
In the formulation of modern civilization of the Chinese nation, it is worth noting that "Chinese nation" is used to define "modern civilization", rather than using terms such as modern Chinese civilization. The history of the Chinese nation is the history of the great motherland that was jointly created, developed, and consolidated by all ethnic groups. The reason why various ethnic groups are united, integrated and diverse stems from the cultural inclusiveness, economic interdependence, and emotional closeness, as well as the endogenous driving force of the Chinese nation's pursuit of unity and solidarity.
Since modern times, the sense of community of the Chinese nation has reached an unprecedented height. Standing at a new historical starting point, we must continue to uphold the fine character of vitality, innovation, diversity, inclusiveness, and love for peace, and build a new culture that belongs to our era.
The construction of a new culture that belongs to our era cannot be separated from the combination of the basic principles of Marxism with China's specific realities and excellent traditional Chinese culture. From a philosophical perspective, Marxism and excellent traditional Chinese culture are highly compatible in terms of values, worldview, and methodology.
Firstly, both Marxism and excellent traditional Chinese culture have a value orientation of upward and goodness.
Chinese people are accustomed to combining the natural way of life with the selfless and altruistic virtue, reflecting the values of unity, truth, and goodness. At the national level, it is manifested as "governing with virtue" and "putting the people at the foundation of the country", while at the personal level, it is manifested as "striving for daily progress and innovation" and "promoting honesty and harmony". This is in harmony with the revolutionary struggle spirit of Marxism and the sentiment of "I will be selfless and not betray the people" and "Success does not have to be with me, success must have me".
Secondly, both Marxism and excellent traditional Chinese culture adhere to a dialectical and unified worldview.
The Tao Te Ching states: "All things bear yin and embrace yang, and when they clash with qi, they become harmonious." The contradictions and oppositions between yin and yang, as well as their mutual transformation, result in the constant movement, change, and growth of all things in the world. The natural cycle of cold and heat, the alternation of day and night, the struggle between good and evil in the human world, and the rise and fall of governance all reflect the path of yin and yang. This is highly consistent with the dialectical materialism of Marxism and the worldview of historical materialism.
Thirdly, both Marxism and excellent traditional Chinese culture adopt the practical character of seeking truth and pragmatism as their methodology.
It is precisely based on the mutual achievements of Marxism and excellent traditional Chinese culture that we can explore future oriented theoretical and institutional innovation in a broader cultural space.
